Is it to be a new center of influence and power in the world? Is it to be the tool of one country — perhaps China — for achieving its own ends? Init was expanded to include Pakistan and India. Iran is seen as a possible future member.
The process of achieving such a marvelous result is very easy and can be attempted even by the poorest of the poor, without any kind of qualification. The only qualification required in this connection is to be a pure devotee of the Lord.
It does not matter what one is or where one is situated. The process is so easy that even a leaf or a little water or fruit can be offered to the Supreme Lord in genuine love and the Lord will be pleased to accept it.
He does not want any kind of offering from a nondevotee. He is not in need of anything from anyone, because He is self-sufficient, and yet He accepts the offering of His devotee in an exchange of love and affection.
Without the basic principle of bhakti, nothing can induce the Lord to agree to accept anything from anyone. Bhakti is never causal.
The process is eternal. It is direct action in service to the absolute whole.
If He desired such things as offerings, He would have said so. Instead He clearly requests that a leaf, fruit, flowers and water be given to Him, and He says of this offering, "I will accept it. Whatever else we eat cannot be offered to Him, since He will not accept it.
Thus we cannot be acting on the level of loving devotion if we offer such foods. Those who do not make an offering of their food, He says in the same verse, are eating only sin. In other words, their every mouthful is simply deepening their involvement in the complexities of material nature.
Above all, the offering should be made with an attitude of love. Lacking senses, He could hardly be considered full in all opulences. This is done by His looking upon material nature. This point should be emphasized: Bhagavad Gita As It Is 9: Tamasic and Rajasic Foods are Antagonistic to Bhakti Such foods cause distress, misery, and disease.
But a fish eater is considered as eater of all meats. Therefore one should not eat fish. For example, the tongue is attracted to palatable dishes, the genitals to sex with an attractive woman, and the sense of touch to contract with soft things.
The belly, although full, still wants to eat more, and the ear, not attempting to hear about You, is generally attracted to mundane songs and music. The sense of smell is attracted by sweet fragrances, the eyes are attracted by beautiful forms, and the active senses are attracted elsewhere.
In this way, I am certainly embarrassed. The sense of taste is the strongest sense; it is the most difficult to control, especially when it becomes more acute as a result of hunger. Do the bellows of the blacksmith not breathe?
All around us, do the beasts not eat and discharge semen? Somehow, we have fallen into this ocean of material sense enjoyment, and of all the senses the tongue is most voracious and uncontrollable; it is very difficult to conquer the tongue in this world.
But You, dear Krishna, are very kind to us and have given us such nice prasadam, just to control the tongue. If somebody uses something without first offering it to the Lord, that person must perform atonements.
Therefore, everything should be first offered to the Lord before taking it himself. What would be more pleasing than this?
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